Luke 15:1
King James Version (KJV)
Then drew near unto him all the publicans and sinners for to hear him.
American Standard Version (ASV)
Now all the publicans and sinners were drawing near unto him to hear him.
World English Bible (WEB)
Now all the tax collectors and sinners were coming close to him to hear him.
Luke 15:1 Cross References
Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.
And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.
And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?
But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.
But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.
He answered and said, I will not: but afterward he repented, and went.
And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.
Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.
And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.
But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?
And Jesus answering said unto them, They that are whole need not a physician; but they that are sick.
I came not to call the righteous, but sinners to repentance.
And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.
And, behold, there are last which shall be first, and there are first which shall be last.
Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: